Thomas Hobbes Quotes - Page 5

• When all the world is overcharged with inhabitants, then the last remedy of all is war, which provideth for every man, by victory or death.

  Thomas Hobbes

  Guerra, Hombres, Victoria

  Thomas Hobbes (2008). “Leviathan”, p.255, Simon and Schuster

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• El tiempo, y la industria, producen cada día nuevos conocimientos.

  Thomas Hobbes

  Everyday, Produce, Industry

  Thomas Hobbes (2015). “Leviathan”, p.321, Xist Publishing

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• ... it is one thing to desire, another to be in capacity fit for what we desire.

  Thomas Hobbes

  Desire, Fit, Capacity

  Thomas Hobbes (1841). “The English Works of Thomas Hobbes of Malmesbury”, p.2

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• The power of a man is his present means to obtain some future apparent good.

  Thomas Hobbes

  Mean, Men, Goodness

  Leviathan pt. 1, ch. 10 (1651)

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• And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition.

  Thomas Hobbes

  Superstitions, Worship, Invisible

  Thomas Hobbes (2015). “Leviathan”, p.122, Xist Publishing

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• Love is a person's idea about his/her needs in other person what you are attracted to.

  Thomas Hobbes

  Love Is, Ideas, Needs

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• If men are naturally in a state of war, why do they always carry arms and why do they have keys to lock their doors?

  Thomas Hobbes

  War, Men, Keys

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• Scientia potentia est, sed parva; quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.

  Thomas Hobbes

  Knowledge, Science, Power

  Thomas Hobbes (1966). “Opera philosophica quae latine scripsit omnia: in unum corpusnunc primum collecta studio et labore Gulielmi Molesworth”

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• To say God spake or appeared as he is in his own nature, is to deny his Infiniteness, Invisibility, Incomprehensibility.

  Thomas Hobbes

  God, Invisibility, Deny

  Thomas Hobbes (2008). “Leviathan”, p.312, Simon and Schuster

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• Sudden glory is the passion which maketh those grimaces called laughter.

  Thomas Hobbes

  Felicidad, Risa, Filosófico

  Thomas Hobbes (2008). “Leviathan”, p.52, Simon and Schuster

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• Ambition, and Covetousnesse are Passions that are perpetually incumbent, and pressing.

  Thomas Hobbes

  Passion, Ambition, Political

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• Leisure is the mother of philosophy; and commonwealth, the mother of peace and leisure.

  Thomas Hobbes

  Mother, Philosophy, Leisure

  Thomas Hobbes (2016). “The Essential Leviathan: A Modernized Edition”, p.260, Hackett Publishing

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• By this we may understand, there be two sorts of knowledge, whereof the one is nothing else but sense, or knowledge original (as I have said at the beginning of the second chapter), and remembrance of the same; the other is called science or knowledge of the truth of propositions, and how things are called, and is derived from understanding.

  Thomas Hobbes

  Knowledge, Science, Two

  Thomas Hobbes (1750). “The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...”, p.12

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• Leisure can be one of the Mothers of Philosophy.

  Thomas Hobbes

  Mother, Philosophy, Leisure

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• Let a man (as most men do) rate themselves as the highest Value they can; yet their true Value is no more than it is esteemed by others.

  Thomas Hobbes

  Men, Rate, True Value

  Thomas Hobbes (2015). “Leviathan”, p.107, Xist Publishing

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• A covenant not to defend myself from force by force is always void. For ... no man can transfer or lay down his Right to save himself. For the right men have by Nature to protect themselves, when none else can protect them, can by no Covenant be relinquished. ... [The right] to defend ourselves [is the] summe of the Right of Nature.

  Thomas Hobbes

  Men, Covenant, Void

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• No man can be judge to his own cause.

  Thomas Hobbes

  Men, Judging, Causes

  Thomas Hobbes (1750). “The Moral and Political Works of Thomas Hobbes of Malmesbury: Never Before Collected Together : To which is Prefixed, the Author's Life, Extracted from that Said to be Written by Himself, ...”, p.203

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• And Beasts that have Deliberation , must necessarily also have Will .

  Thomas Hobbes

  Beast, Deliberation

  Thomas Hobbes (2015). “Leviathan: Top 100 Classic Novels”, p.35, 谷月社

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• As a draft-animal is yoked in a wagon, even so the spirit is yoked in this body

  Thomas Hobbes

  Animal, Body, Wagons

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• La emulación es la pena que nace de verse a uno mismo, superado o aventajado por su concurrente, junto con la esperanza de igualarlo o superarlo en el futuro, por su propia habilidad. Pero la envidia es la misma pena unida al placer concebido en la imaginación de alguna desgracia que pueda sucederle.

  Thomas Hobbes

  Grief, Self, Envy

  Thomas Hobbes, John Charles Addison Gaskin (1999). “The Elements of Law, Natural and Politic: Part I, Human Nature, Part II, De Corpore Politico ; with Three Lives”, p.54, Oxford University Press, USA

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• La carne soporta sólo las tormentas del presente; la mente, las del pasado y el futuro, además de las del presente. La gula es una lujuria de la mente.

  Thomas Hobbes

  Pasado, Lujuria, Mente

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• Force and fraud are in war the two cardinal virtues.

  Thomas Hobbes

  War, Two, Hype

  Leviathan pt. 1, ch. 13 (1651)

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• To understand this for sense it is not required that a man should be a geometrician or a logician, but that he should be mad.

  Thomas Hobbes

  Math, Men, Mad

  Thomas Hobbes (1845). ““The” English Works of Thomas Hobbes of Malmesbury”, p.445

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• In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.

  Thomas Hobbes

  Men, Evil, Vices

  Thomas Hobbes (2014). “Behemoth or The Long Parliament”, p.45, University of Chicago Press

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• El valor de todas las cosas contratadas se mide por el apetito de los contratantes y, por tanto, el valor justo es el que se contentan con dar.

  Thomas Hobbes

  Giving, Appetite, Contractor

  Thomas Hobbes (2016). “The Essential Leviathan: A Modernized Edition”, p.83, Hackett Publishing

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