Sissela Bok Quotes

• Aunque todo engaño requiere secreto, no todo secreto tiene por objeto engañar.

  Sissela Bok

  Hype, Deception, Deceiving

  Sissela Bok (2011). “Secrets: On the Ethics of Concealment and Revelation”, p.7, Vintage

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• Liars share with those they deceive the desire not to be deceived.

  Sissela Bok

  Mentirosos, mentira, engaño

  Sissela Bok (2011). “Lying: Moral Choice in Public and Private Life”, p.59, Vintage

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• Trust is a social good to be protected just as much as the air we breathe or the water we drink. When it is damaged, the community as a whole suffers; and when it is destroyed, societies falter and collapse

  Sissela Bok

  Air, Water, Community

  Sissela Bok (2011). “Lying: Moral Choice in Public and Private Life”, p.63, Vintage

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• Trust and integrity are precious resources, easily squandered, hard to regain. They can thrive only on a foundation of respect for veracity.

  Sissela Bok

  Integrity, Foundation, Resources

  Sissela Bok (2011). “Lying: Moral Choice in Public and Private Life”, p.301, Vintage

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• Are people the best judges of their own happiness, or outsiders? In defining happiness, should we think of entire lives or of shorter periods such as moments, days, or years? And to what extent are virtue and happiness linked?

  Sissela Bok

  Happiness, Thinking, Years

  Sissela Bok (2010). “Exploring Happiness: From Aristotle to Brain Science”, p.38, Yale University Press

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• Secrecy is as indispensable to human beings as fire, and as greatly feared.

  Sissela Bok

  Fire, Secrecy, Indispensable

  Sissela Bok (2011). “Secrets: On the Ethics of Concealment and Revelation”, p.18, Vintage

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• The television screen is the lens through which most children learn about violence. Through the magnifying power of this lens, their everyday life becomes suffused by images of shootings, family violence, gang warfare, kidnappings, and everything else that contributes to violence in our society. It shapes their experiences long before they have had the opportunity to consent to such shaping or developed the ability to cope adequately with this knowledge.

  Sissela Bok

  Children, Opportunity, Long

  "Mayhem – Violence as Public Entertainment, Part I". "The Open Mind" with Richard Heffner, www.thirteen.org. March 4, 1998.

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• Sea lo que sea lo que importa a los seres humanos, la confianza es la atmósfera en la que prospera.

  Sissela Bok

  Atmosphere, Matter, Thrive

  Sissela Bok (2011). “Lying: Moral Choice in Public and Private Life”, p.69, Vintage

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• I believe that a guarantee of public access to government information is indispensable in the long run for any democratic society.... if officials make public only what they want citizens to know, then publicity becomes a sham and accountability meaningless.

  Sissela Bok

  Correr, Creer, Gobierno

  Sissela Bok (2011). “Secrets: On the Ethics of Concealment and Revelation”, p.179, Vintage

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• Deceit and violence - these are the two forms of deliberate assault on human beings.

  Sissela Bok

  Two, Deception, Deceit

  Sissela Bok (2011). “Lying: Moral Choice in Public and Private Life”, p.54, Vintage

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• En cierto sentido, todos somos expertos en secretos. Desde la más tierna infancia sentimos su misterio y su atracción. Conocemos tanto el poder que confiere como la carga que impone. Aprendemos cómo puede deleitarnos, darnos un respiro y protegernos.

  Sissela Bok

  Breathing Space, Giving, Childhood

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• Confidentiality refers to the boundaries surrounding shared secrets and to the process of guarding these boundaries. While confidentiality protects much that is not in fact secret, personal secrets lie at its core. The innermost, the vulnerable, often the shameful: these aspects of self-disclosure help explain why one name for professional confidentiality has been "the professional secret." Such secrecy is sometimes mistakenly confused with privacy; yet it can concern many matters in no way private, but that someone wishes to keep from the knowledge of third parties.

  Sissela Bok

  Confused, Lying, Party

  Sissela Bok (2011). “Secrets: On the Ethics of Concealment and Revelation”, p.119, Vintage

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• Three sorts of goods, Aristotle specified, contribute to happiness: goods of the soul, including moral and intellectual virtues and education; bodily goods, such as strength, good health, beauty, and sound senses; and external goods, such as wealth, friends, good birth, good children, good heredity, good reputation and the like.

  Sissela Bok

  Happiness, Children, Soul

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• To mature is in part to realize that while complete intimacy and omniscience and power cannot be had, self-transcendence, growth, and closeness to others are nevertheless within one's reach.

  Sissela Bok

  Self, Growth, Realizing

  Sissela Bok (2011). “Secrets: On the Ethics of Concealment and Revelation”, p.40, Vintage

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• Some level of truthfulness has always been seen as essential to human society, no matter how deficient the observance of other moral principles.

  Sissela Bok

  Truth, Principles, Essentials

  Sissela Bok (2011). “Lying: Moral Choice in Public and Private Life”, p.55, Vintage

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• Empathy and fellow feeling form the very basis of morality. The capacities for empathy, for feeling responsibility toward others and for reaching out to help them can be stunted or undermined early on, depending on a child's experiences in the home and neighborhood. It becomes too easy to turn our backs on fellow human beings... to have 'compassion fatigue.' Technology, we are learning, is not neutral.

  Sissela Bok

  Children, Communication, Home

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• Psychologists have found that we are more likely, in looking back at our lives, to remember high points and dramatic shifts in far greater proportion than ongoing stretches of happiness or misery.

  Sissela Bok

  Happiness, Ongoing, Misery

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• America may be the only society on earth to have experienced what has been called an 'epidemic of children killing children,' which is ravaging some of its communities today.

  Sissela Bok

  Children, Epidemics, America

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• Independientemente de la frecuencia con la que el apetito por la violencia en el entretenimiento se convierta en adictivo, una mayor exposición corre el riesgo de insensibilizar aún más a los espectadores. Y el elemento de placer que obtienen puede llevarles a considerar la violencia como una forma más aceptable de afrontar los problemas, y la victimización como más tolerable siempre que recaiga sobre otros, no sobre ellos mismos.

  Sissela Bok

  Long, Risk, Doe

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• Sitting too long in front of a screen proves both physically and psychologically debilitating, no matter how innocuous or even beneficial the programs may be.

  Sissela Bok

  Long, Sitting, May

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• Much as being active in the antislavery movement of the last century involved more than not engaging in slavery oneself, so joining in an antiviolence movement has to go beyond opting for nonviolence in one's personal life. It calls for engaging in imaginative and forceful practices of nonviolent resistance to violence, including taking a stand toward entertainment violence.

  Sissela Bok

  Joining In, Practice, Movement

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